Che Guevara Timeline :: essays research papers

SHORT CHRONICLE OF A REVOLUTIONARY1928June 14, Ernesto Guevara was born in the city of Rosario, Argentina.1932Guevaras family moved to Alta Gracia, province of Cordoba, Argentina1948Ernesto Guevara traveled around the Argentine provinces.1951celestial latitude he left for Chile and Peru with his friend Granado. Guevara lived for a short m inthe leper colony of Huambo. Then he continued his journey to Bogata and subsequently to Caracas.1953Back in Buenos Aires, he finished his studies in medicines. After that, he left for Bolivia withanother friend, Ferrer. They planned to go to Venezuela, passing through Peru and staying forsome time in Guayaquil, Ecuador. They met others Argentinians and decided to go to CentralAmerica. They travelled through Panama, Costa Rica and Guatemala. There, Guevara met HildaGadea, whom he would marry with later, in Mexico. Guevara got in touch with Peruvian exiles.1954June invasion of Guatemala against Arbenzs goverment. Guevara had to pass to Mexico,wh ere he met Cuban exiles.1955July he met Fidel Castro who told him about his plans to invade Cuba. He joined the group andstarted his military training.1956December 2 disembarked on Cubas south coast. December 18, the 12 survivors started the firstguerrilla in the Sierra Maestra.1957June Che was named commander. By the end of the year, the war in Cuba entered the decisivestage. Guevara was requested to make the journal Cuba Libre in the mountain range.1958December 29 Ches column fought its final battle and overtook Santa Clara. December 31, president Fulgencio Batista escaped to Santo Domingo.1959January 2 triumphal entrance of Che and Camilo Cienfuegos in La Habana. February Che isdeclared Cuban born. On June 2, he married Aleida March. From june till august, Che travelledthrough Africa, Asia and Yugoslavia. On October 7, Fidel Castro named him head of the IndustryDepartment in the Agrarian Reforms National Institute. On November 26, he is named presidentof the National Bank.1960Che finished his book "Guerra de guerrillas"("Guerrilla warefare"), published under theresponsibilty of the Rebel Departments Instruction Deparment. Its first edition is censored allover Latin America. On July 26, during the First Latin America Youth Congress, Che defined theCuban revolution as a marxist one. In October, he wrote "Nota para el estudio de la revolucioncubana" ("Notes for the studies about Cubas revolution"), in which he reviewed the revolutionsstages. From October 21 to Febrary 1961, he traveled to the socialist countries (in particular, toChina, Czechoslovakia and the USSR) as part of a commercial delegation.1961On February 23, he was named government minister for Industry and he quit the National Banks presidency.

Architecture of the New Capitalist Society Essay examples -- essays re

Architecture of the New Capitalist SocietyINTRODUCTORY THEMEDaniel Libeskinds winning spirit for the bleak foundation Trade Center takes a sentimental and metaphorical approach. He claims that the completed WTC would become the representation of the Statess whimsey in humanity, its need for individual dignity, and its beliefs in the cooperation of human. Libeskinds original design focused on restoring the spiritual peak to the New York City and creating an icon that speaks of Americas vitality in the face of danger and her optimism in the aftermath of tragedy. The design considered the citys neighborhood and residents, rather than simply the economic demands of the commissioners. However, Libeskinds revised plan that revealed in September 2003 altered his original humanistic vision of creating buildings that respond to the neighborhood, and an environment that will have richness and openness. Pressured by the leaseholder of the WTC site Mr. Silverstein, Libeskinds new plan added an emphasize on the commercial purpose of the site. The marketability of office and retail spaces has become the major concern of the project. The new World Trade Center project has stirred a significant amount of debates among authorities and the public since Daniel Liberskind first revealed his original mater plan in February 2003. Some have proposed to redesign and decentralize lower Manhattan others have questioned that if New York really needs another worlds tallest building, or maybe something to a greater extent modest like affordable housing, linear parks, and true public spaces and institutes. However, beyond these issues, there is a far more intricate question cannot be easy answered How the architecture profession has been influenced by the new capitalist society? And what is the role of the architects in the twenty-first century? Architecture has been known as the product of aesthetics, structure, and work out that serves to address social needs, resolve environmental and humanitarian problems through built form. Architecture not only shelters, save also has the ability to consolidate boundaries at bottom our society. It realizes the role by physically defining space and by imposing its symbolic, representative meaning onto our living environment. As Ludwig Wittgenstein once said, Architecture immortalizes and glorifies something. Indeed, architecture essential be documentary and didac... ...uld be one of the most significant lessons September 11th attack has taught us.BIBLIOGRAPHYAbby Bussel, As the World Trade Center Turns, Architecture, V. 92, N.9 (Sept 2003), 11.Andrew Mead, Close review article of a Capitalist World book and exhibition review, Architects Journal V. 206, N. 17 (Nov 1997), 59.Anthony Burke, interview held during meeting, University of California, Berkeley, November, 2004.Colin St. John Wilson, Speer and the Fear of Freedom, Architectural Review V. 173 No. 1036 (June 1983)22.Christopher Hawthorne, Not the Object but the E mptiness, Metropolis V. 23, N.9 (May 2004), 113.Joseph A. Demkin. The Architects Handbook of Professional Practice (John Wiley & Sons, Inc 2002), 13.Karrie Jacobs, The Power of Inadvertent Design, Metropolis, V. 23, N. 6 (Feb 2004), 50.Peter J. Larkham, Planning the twentieth-century city the innovational capitalist world book review, Planning Perspectives. V. 18, N. 8 (Apr 2003), 245.Reg McLemore, City Planning in an Economy in Transition, Plan Canada, V. 39, N. 4 (Sept 1999), 22.Sam Lubell, Libeskinds World Trade Center Guidelines Raise Doubts, Architectural Record, V. 192, No. 6 (June 2004), 47.

Vampires Essay -- History, Hollywood, Lamastu, God Anu

When the word vampire is said it evokes Hollywood images of handsome men and beautiful women, seductive creatures with fangs that lure in their prey with their hypnotic stare along with their good looks, wit and charm. Once the prey is seduced the vampire goes straight for the throat, biting down and draining their blood and ultimately their life. more youthfully the images may be of the sexy Vampire who is trying to pass as human in some high school setting that is astonishingly fast, and strong, yet trying to be sensitive. Some sparkle in the sun and others must avoid it altogether, while still others wear some enchanted reflect or jewelry in order to walk in sunlight. Oh yes, and lets not forget their ability to go on living unceasingly because one of the most incredible qualities is a vampires immortality, unless they have a wood or silver stake driven through their heart, or end up decapitated and burned, which would swiftly end there immortal rain. Whichever version of v ampire you envision provide depend on the most recent book, movie, or television series you are intrigued by. These images are the glorified Hollywood images that are spoon fed to us daily, but these are not the real definitions or characteristics of a real vampire. As much as most people believe that the image of the vampire was spawned from the composition of Dracula written by Bram Stoker that is certainly not the case, the story of the vampire started thousands of years ago and span the globe, and continue to engross society today. Every culture has their own story and origination point and these stories have spawned a growing fascination with vampires. It is important to look back and see where it all began in order to uncover the accuracy of real vampires today. One of t... ...astical abilitys to pass onto their victims through their bite or blood. Just because they are not the vampires we read about or seen on the big screen does not make them any less real. As with anyt hing, Hollywood, and pop culture have become very good at taking the ordinary and making it bigger than it really is or more fantastical which can be with how witches, robots, and housewives are portrayed. Hopefully one day we will be able to separate the fantasy from the reality and see them for what they really are people like you and me, going to work each day, living life a day at a time. They could be your doctor, friend, teacher or even your neighbor. People fear what they dont understand, therefore if you look for the truth you will understand that the Real Vampires of today are not to be feared, they just have different energetic needs than the rest of us.

Critique and Revolution: The Faces of Karl Marx :: Essays Papers

Critique and transition The Faces of Karl Marx The nobility of man shines upon us from their work hardened bodies. (Manuscripts, 100)1. And according to Karl Marx, that is the bottom line. In Economic and Philosophic Manuscripts of 1844 and Manifesto of the communist Party2, two of his most profound works, Marx outlines twain his harsh critique of capitalism and his prophetic theory of impending communist revolution. Although these texts are extremely ByzantineManuscripts is set forth often as the hardest sixty pages of modern philosophytheir main points can be summed up concisely. For Marx, a workers labor, and therefore product, is an extension of himself, and every practice that separates the two, most obviously capitalisms private property, essentially tears the man apart. A system such as this is beyond repair, and the unaccompanied feasible solution is a forceful and complete communist revolution ending in the destruction of private property and the reunion of mankind with his labor. The compound philosophizing behind these two doctrines will be revealed shortly, but now the question arises, are they consistent? More specifically, do the circumstances that exist beneath capitalism, as draw in his critique, put the world in a realistic position to downstairsgo his desired revolution? Taking his opinions of the world chthonic capitalism as fact, the answer is yes the desperation of alienation will drive the growing majority of men to unite and revolt. That said, a thorough examination of both(prenominal) his critique of capitalism and his planned communist revolution are necessary. Marx begins his discussion of life on a lower floor capitalism by defining the term estranged labor. In essence, estranged labor is a separation between a worker and his product. This can come as a result of a division of labor, the cosmos of machines in factories, or the rise in importance of money, among other things, but the result is the sam e the worker loses control of his product. Estranged labor does not reckon inherently flawed until the observation is made that the more a worker produces and the more valuable his product becomes, the poorer he becomes. For Marx, this leads to the worker himself becoming a good that, like his product, he does not own. Instead of a worker owning his labor with his labor having inherent value, the labor is jailed inside the products, and outside of the worker.Critique and Revolution The Faces of Karl Marx Essays PapersCritique and Revolution The Faces of Karl Marx The nobility of man shines upon us from their work hardened bodies. (Manuscripts, 100)1. And according to Karl Marx, that is the bottom line. In Economic and Philosophic Manuscripts of 1844 and Manifesto of the communistic Party2, two of his most profound works, Marx outlines both his harsh critique of capitalism and his prophetic theory of impending communist revolution. Although these texts are extremely c omplexManuscripts is described often as the hardest sixty pages of modern philosophytheir main points can be summed up concisely. For Marx, a workers labor, and therefore product, is an extension of himself, and either practice that separates the two, most obviously capitalisms private property, essentially tears the man apart. A system such as this is beyond repair, and the only if feasible solution is a forceful and complete communist revolution ending in the destruction of private property and the reunion of mankind with his labor. The complex philosophizing behind these two doctrines will be revealed shortly, but now the question arises, are they consistent? More specifically, do the circumstances that exist under capitalism, as described in his critique, put the world in a realistic position to undergo his desired revolution? Taking his opinions of the world under capitalism as fact, the answer is yes the desperation of alienation will drive the growing majority of men to uni te and revolt. That said, a thorough examination of both his critique of capitalism and his planned communist revolution are necessary. Marx begins his discussion of life under capitalism by defining the term estranged labor. In essence, estranged labor is a separation between a worker and his product. This can come as a result of a division of labor, the existence of machines in factories, or the rise in importance of money, among other things, but the result is the same the worker loses control of his product. Estranged labor does not have the appearance _or_ semblance inherently flawed until the observation is made that the more a worker produces and the more valuable his product becomes, the poorer he becomes. For Marx, this leads to the worker himself becoming a good that, like his product, he does not own. Instead of a worker owning his labor with his labor having inherent value, the labor is jailed inside the products, and outside of the worker.

Ernesto Guevara de Serna Essay -- Ernest Che Guevara Biographies Essay

Ernesto Guevara de SernaErnesto Guevara de Serna was born in Argentina in 1928 into a fairly privileged family. He developed serious asthma at the age of two, which would plague him throughout his life. He was home-schooled by his mother, Celia de la Serna. It was these early years when he became an eager reader of Marx, Engels, and Freud which all were all part of his fathers library. He went to secondary school in 1941, the Colegio Nacional Dean Funes, Cordoba, where he excelled in literature and sports.At home he was impressed by the Spanish Civil contend refugees and by the long series of political crises in Argentina. These culminated in the Left Fascist dictatorship of Juan Peron, to whom the Guevara de la Sernas were opposed. These events and influences implanted ideas of contempt for the charade of parliamentary democracy, a hatred of military politicians and the army, the capitalist oligarchy, and, above all, U.S. imperialism. Although his parents, most notably his mother, were anti-Peronist activists, he did not take participate in revolutionary student movements and showed little post in politics at Buenos Aires University (1947) where he studied medicine. He focused on understanding his own disease, and later became more interested in leprosy.In 1949 he made the first of his long journeys, exploring northern Argentina on a bicycle. This was the first time Ernesto came into contact with the very poor and the remnants of the Indian tribes. It was during this bring of absence from schooling that Guevara, now nicknamed "Che" (Italian origin meaning chum or buddy), first experienced the depth of poverty and suffering of his fellows. In 1951, after victorious his exams, he made a much longer journey. He visited southern Argentina, Chile, where he met Salvador Allende, and Peru, where he worked for several weeks in the San Pablo leprosarium. He then was in Colombia at the time of La Violencia, and Venezuela and Miami where he was arrested but s oon released. He returned home for his finals sure of only one thing he did not want to beseem a middle-class general practitioner. He passed, specializing in dermatology, and went to La Paz, Bolivia, during the National Revolution in which he condemned as an opportunist. From there he went to Guatemala, arriving during the socialist Arbenz presidency. It was in Guatemala that he began ... ...reabouts were a secret and his death was widely rumored. He was in various African countries, notably the Congo surveying the possibilities of turning the Kinshasa rebellion into a Communist revolution, by Cuban-style guerrilla tactics. He returned to Cuba to train volunteers for that project, and took a force of 120 Cubans to the Congo. His men fought well, but the Kinshasa rebels did not. They were useless against the Belgian mercenaries, and by autumn 1965 Che had to rede Castro to withdraw Cuban aid. Ches final revolutionary adventure was in Bolivia where he grossly misjudged the revolut ionary potential of that country with disastrous consequences. The attempt ended in his being captured by a Bolivian army unit and shot a day later.Because of his wild, romantic appearance, his dashing style, and his unwillingness to bend to any large-hearted of establishment, Che became a legend and an idol for the revolutionaryand even the merely discontentedyouth of the later 1960s and early 70s. He was a focus for the sorting of desperate revolutionary action which seemed, to millions of young people, the only hope of destroying the world of middle class industrial capitalism and communism.

Ernesto Guevara de Serna Essay -- Ernest Che Guevara Biographies Essay

Ernesto Guevara de SernaErnesto Guevara de Serna was born in Argentina in 1928 into a clean privileged family. He developed serious asthma at the age of two, which would plague him throughout his life. He was fireside-schooled by his mother, Celia de la Serna. It was these early years when he became an eager reader of Marx, Engels, and Freud which all were all part of his fathers library. He went to secondary school in 1941, the Colegio Nacional Dean Funes, Cordoba, where he excelled in literature and sports.At home he was impressed by the Spanish Civil War refugees and by the long series of political crises in Argentina. These culminated in the Left Fascist totalitarianism of Juan Peron, to whom the Guevara de la Sernas were opposed. These events and influences implanted ideas of contempt for the charade of parlia custodytary democracy, a hatred of military politicians and the army, the capitalist oligarchy, and, above all, U.S. imperialism. Although his parents, most notably his mother, were anti-Peronist activists, he did not deliver participate in subversive student movements and showed little interest in politics at Buenos Aires University (1947) where he studied medicine. He focused on concord his own disease, and by and by became more interested in leprosy.In 1949 he made the prototypal of his long journeys, exploring northern Argentina on a bicycle. This was the first time Ernesto came into contact with the very poor and the remnants of the Indian tribes. It was during this leave of absence from schooling that Guevara, now nicknamed "Che" (Italian origin meaning chum or buddy), first go through the depth of poverty and suffering of his fellows. In 1951, after taking his exams, he made a much longer journey. He visited southern Argentina, Chile, where he met Salvador Allende, and Peru, where he worked for several weeks in the San Pablo leprosarium. He then was in Colombia at the time of La Violencia, and Venezuela and Miami where he was arrested but soon released. He returned home for his finals sure of only when one thing he did not want to become a middle- kin general practitioner. He passed, specializing in dermatology, and went to La Paz, Bolivia, during the National Revolution in which he condemned as an opportunist. From there he went to Guatemala, arriving during the socialist Arbenz presidency. It was in Guatemala that he began ... ...reabouts were a secret and his death was widely rumored. He was in various African countries, notably the Congo surveying the possibilities of turning the Kinshasa rebellion into a Communist revolution, by Cuban-style guerrilla tactics. He returned to Cuba to train volunteers for that project, and took a force of 120 Cubans to the Congo. His men fought well, but the Kinshasa rebels did not. They were useless against the Belgian mercenaries, and by autumn 1965 Che had to advise Castro to withdraw Cuban aid. Ches final revolutionary adventure was in Bolivia where he grossly mi sjudged the revolutionary potential of that country with disastrous consequences. The attempt ended in his being captured by a Bolivian army unit and shot a solar day later.Because of his wild, romantic appearance, his dashing style, and his unwillingness to bend to any kind of establishment, Che became a legend and an idol for the revolutionaryand even the merely discontentedyouth of the later 1960s and early 70s. He was a focus for the kind of desperate revolutionary action which seemed, to millions of young people, the only hope of destroying the world of middle class industrial capitalism and communism.